This is Christ's church.

There is a place for you here.

We are the church that shares a living, daring confidence in God's grace. Liberated by our faith, we embrace you as a whole person--questions, complexities and all. Join us as we do God's work in Christ's name for the life of the world.

New to the ELCA?

Welcome to the Evangelical Lutheran Church in America (ELCA). The ELCA is a church of about 4 million members who actively participate in God’s work in the world. We believe that we are freed in Christ to serve and love our neighbor.

With our hands, we do God’s work of restoring and reconciling communities in Jesus Christ’s name throughout the world. We are a church that belongs to Christ. There is a place for you here. We live in many different communities, span all ages, cultures and races and bring to this church unique life experiences and perspectives. Seek answers to your questions and discover what God is calling you to in life.


Dignity, compassion and justice – Each person is created in God’s image. We respect this God-given right to dignity and, inspired by the life of Jesus, show love and compassion for all people. Through proclamation of the gospel, through worship and as servants of God working for healing and justice in the world, we uphold and seek to protect the dignity and human rights of all people.

Inclusion and diversity – As Christ’s church, we value the richness of God’s creation and offer a radical welcome to all people, appreciating our common humanity and our differences. We are a church that does not view diversity as a barrier to unity. We recognize and will challenge dynamics of power and privilege that create barriers to participation and equity in this church and society – for women, people of color, minority ethnic groups, people with disabilities, people who are marginalized or living in poverty, and the LGBTQ community.

To learn more visit ELCA.org

Martin Luther And Lutheranism

Martin Luther (1483-1546)

Martin Luther was eight years old when Christopher Columbus set sail from Europe and landed in the Western Hemisphere.

Luther was a young monk and priest when Michaelangelo was painting the Sistine Chapel in Rome. A few years later, he was a junior faculty member at a new university in small-town Germany, intently studying the Scriptures, “captivated with an extraordinary ardor for understanding Paul in the Epistle to the Romans.”

In these days Luther was tormented by the demand for righteousness before God. “I did not love, yes, I hated the righteous God who punishes sinners, and secretly, if not blasphemously, certainly murmuring greatly, I was angry with God.” Then, in the midst of that struggle with God, the message of the Scriptures became clear, like a long-shut door opening wide. When he realized that a “merciful God justifies us by faith … I felt that I was altogether born again and had entered paradise itself through open gates.”

What Luther discovered is the freedom of Christians trusting God’s mercy in Christ. As he later wrote, “Faith is God’s work in us. It changes us and makes us to be born anew of God. This faith is a living, busy, active, mighty thing. It is impossible for it not to be doing good works incessantly. Faith is a living, daring confidence in God’s grace, so sure and certain that believers would stake their lives on it a thousand times.”

This discovery set Luther’s life on a new course —both his own life and his public service as a preacher and teacher. When a church-endorsed sales team came to the Wittenberg area in October, 1517, Luther was concerned that the promotion and sale of indulgences undermined the promise of God’s unreserved mercy in Jesus and the faith that trusts that promise. His 95 Theses or Disputation on the Power and Efficacy of Indulgences became the first of a life-long stream of books, sermons, letters, essays, even hymns in which he expressed his confidence in this life-giving promise from God, the Gospel, and its liberating implications for all of life in church and society.